RELIGIOUS DISCOURSE
by H.H. Dalai Lama
The end of Tibetan New Year is always followed by a fifteen day long religious discourse given by H.H. the Dalai Lama. Dharamshala witnessed a mixing of multi-national and multi-local devotees as they hurriedly made their way to the temple to lay down their cushions. This small hill station has suddenly sprung back to life from its long hibernation. It is my dismal attempt to translate the running commentaries made by H.H.'s during the teaching.
The word compassion is a broad term and a man who truly practices compassion would only be entitled to describe it. A dictionary meaning of word 'compassion' fails to convey the power, essence and significance of the term. Compassion is in-fact the core of Buddhism and the only way to achieve nirvana (if you believe it exists). According to H.H. all miseries in the world arises primarily due to attaching so much importance to 'self'. A compassionate mind brings peace and love to 'self' and 'others'. H.H. believes basic human nature is kindness, peace and loving( i.e. rational) contradicting many western philosophers' view of propounding human nature as greedy and cruel (irrational). But ironically, a thick veil of comfort and luxury of this material world obstruct us to see this true nature.
all fame and glory,
concocted by our mortal mouth,
takes no time to die.
(milarepa)
Je Rinpoche, a great Tibetan scholar in 14th Century once said,
While human mind is preoccupied with,
Sex.
Human action is preoccupied with,
Sin.
Attachment and hatred are the two powerful animal instinct that keeps them alive, however humans are blessed with wisdom and knowledge making us far superior from other species for we are endowed with potential to help other sentient being. His Holiness took the analogy of a butterfly* flapping its wing in the air, devoid of any potential to help others.
The teaching also highlighted a special relation between Buddhism and Science, how these two schools of thought compliment each other rather contradicting. Tibetan Buddhism appears to be the only oriental religion to explore into the field of human consciousness declaring physical
* Dharamshala witnessed a large number of butterfly during teaching session, perhaps the mating season coincides with the teaching session.
death doesn't necessarily bring death to human consciousness. Questions like how does our consciousness function and what is the driving force behind it intrigues every one of us.
His Holiness calls for the line that needs to be drawn between individual and its action. He said individual is not to blame for the negative action he performs, it is the element of delusion; sex, anger and hatred that is to be blamed. Human minds act in so irrational way that they show more love to their friends and families than to their enemies. If we speak from the karmic point of view, then we must exhibit compassion to both the sinner and the victim. Normally we feel more compassionate towards the oppressed rather than the oppressor, from karmic point of view the victim has now freed himself from his past bad karma by suffering at this moment but the oppressor unlike the oppressed has accumulated a new sin and shall bear the effect of this cause.
"it is hypocrite to love God
and hate poverty"
Negative emotions like biased and partiality plays a major role in dividing people around you into friends and enemies. This kind of distinction is purely unhealthy and widens the gap further between humans.
"enemies are not born,
they are made."
H.H.D.L.
"you are also responsible for making him enemy and if you don't like him, you must first hate yourself."
H.H.D.L.
A french philosopher Fredirick Neitzsche was perhaps justified when he proclaimed "God is Dead." A true Buddhist accepts the fact that nobody even the God can not deliver you enlightenment since you yourself are the savior and the messiah. To make it not complex, in simple words you are the potter and the pot.
Conclusion:
It is rooted in our deep psyche to see a solution to every problem in a revolution.
Nevertheless, none of these –isms and revolutions have been able to solve the problems encountered in day to day life. The reason is all these revolutions and –isms overlooked the spiritual side of humanity. Besides all these revolutions have taken up 'anger' and 'hatred' as their basic emotions through which their actions were guided. The teaching ended with the deep sense of realization evoked by H.H. regarding the empty nature of reality and existence of no self. At the end when all the things were said and done, it is ultimately the practice he preached.